DivyaJnan, the divine knowledge descends from the Supreme Lord himself, which is why its called apaurusaya and hence free from the four defects – to make mistakes, to be in illusion, cheating propensity, imperfect senses.
The Vedas are not compilations of human knowledge. Vedic knowledge comes from the spiritual world, from Lord Krsna. Another name for the Vedas is Sruti. Sruti refers to that knowledge which is acquired by hearing. It is not experimental knowledge. Sruti is considered to be like a mother. We take so much knowledge from our mother. For example, if you want to know who your father is, who can answer you? Your mother. If the mother says, “Here is your father,” you have to accept it. It is not possible to experiment to find out whether he is your father. Similarly, if you want to know something beyond your experience, beyond your experimental knowledge, beyond the activities of the senses, then you have to accept the Vedas. There is no question of experimenting. It has already been experimented. It is already settled. The version of the mother, for instance, has to be accepted as truth. There is no other way.
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